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Islam In The Modern World - Essay Example

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Commercialism in Arabia and the Origin of Islamism This essay analyses the statement that Islamism originated as a protest against the excessive levels of commercialism in Arabia. While doing so, I would like to prove that Muhammad, God’s Apostle, was not simply against the excessive levels of commercialism that existed in Arabia, but his real intention was to effect total social transformation touching all spheres of life including family, personal life, business, women, children and even slavery…
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As Michalopoulos, Naghavi and Prarolo (2010) writes, there were several scattered oasis in the desert where vine, frankincense, myrrh, and spices were produced; however, the remaining people led nomadic life. In addition, the ones in and around Mecca were benefiting from their location as Mecca was located along the route connecting Europe to Yemen. Thus, people who traded and cultivated accumulated wealth while the remaining had a pathetic entity; and as a result of this unequal distribution of wealth, robberies and attacks were very common.

It was during this social instability that Muhammad had his birth in 570 AD. Muhammad too was a Meccan merchant and was well aware of the social inequalities that existed in Arabia. At this juncture, it seems quite natural that Islamic principles stress heavily on income redistribution, limiting capital accumulation, and incentives for religious endowments as the basic principles of Quran; thus showing that the religion was mainly against the unwanted commercial practices. One cannot turn a blind eye to the importance Muhammad has given to business ethics and the way he has changed the very concept of ‘maximum profit at any cost’.

He showed how ethical perspectives can be included in business. In the story of Shu’aib, people are advised to ‘give just measure and weight’ and are directed that one should not withhold others’ due (Hud 11:84-88). In addition, there is warning that ones worship will not be accepted if he earns ‘haram’ (forbidden). There are a number of basic principles put forward by the Hadith regarding business dealings; they will not lie, will not misappropriate the trust when they are entrusted something, will give reasonable price for the things they buy, will not lie to get better price for the things they sell, and will not delay payments.

In addition, the crimes in business dealings according to the Islamic principles involve interest on loans, gambling, prostitution, bribe, alcohol and drugs, torturing, selling defected items, and false witnesses. Another interesting directive from the prophet is the suggestion that one should not borrow money if he has enough to survive. In addition, the Prophet gives warning that one who charges interest for the money lent will be deprived of all blessings and it will lead to a war with Allah and His Messenger.

Thus, it becomes evident that Muhammad was very much concerned about the existing commercialism in the Arabian land and wanted to have a total reform. Taking note of the increasing commercialism, he introduced ‘zakat’ (legal alms giving) especially to kins, poor, and travelers. However, it was the teachings on poverty that helped Quran achieve great success. Protesting the construction of buildings in markets, and opposing tax or rent, he promoted ‘sadaga’ (giving based on compassion).

Kuran andTimur (2004) opine that it is this system of strict equality suggested by the Prophet that kept the Middle East economically backward while the western world made great strides. However, it is unwise to conclude that Commercialism was the only component that led to the origin of Islamism. Instead, Islamism was a fight against all

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